Late last year I was privileged to be part of a conversation about studying theology in a secular culture. We talked about questions such as ‘What contribution does theology make to the common good in a secular age?’ and ‘Should secular governments fund education in private religious colleges?’
The program is brilliant. In addition to myself, a number of other theology students, and religious studies students, the podcast features theologians like James K. A. Smith and Sydney’s Michael Jensen, as well as religious studies professor Christopher Hartney from the University of Sydney. Producer Allison Chan has done a terrific job.
You can download/listen online here. If you have a listen, let me know what you thought in the comments below.
The latest issue of Engage Mail from the folk at Ethos includes an article I wrote on the parlous state of the Western Honeybee and what it says about creation’s worship. Read it here.
I have a book review in the latest edition of Crucible, an online journal of theology and ministry under the auspices of Ethos. It’s on one of my favourite Christian theological books engaging with questions of economics and consumerism.
Read the review, and then read the book!
Moore Theological College, where I’ve started studying this year, has an annual student publication named Societas. It’s an opportunity for students to do some writing, as well as acting as a prayer resource for the College’s supporters.
I have an article in this year’s edition, investigating the scriptural shape of Christian political witness: ‘Justice Spoken, Prayed, Embodied’. You can read it online here (my article begins on page 41). There are a bunch of other excellent articles inside, as well as profiles of my fellow first-year students (and the other years, too).
The Bible Society of Australia have kindly published a short piece I wrote on Gough Whitlam’s legacy and the Christian doctrine of common grace. Apart from the fact that he’s one of my favourite Australian Prime Ministers, the death of any political leader presents an opportunity not only to assess their political legacy, but to reflect on how God works for the good of his creation through the secular authorities he has ordained.
You can read it here.
Recently I had the privilege of taking part in a an episode of the UK podcast ‘Unbelievable?’, hosted by Justin Brierley, in which I discussed theologian Wayne Grudem’s new book on solutions to global poverty with Wayne Grudem himself. (Thanks to Justin for having me on the show). The podcast is now online, here. A special welcome to anyone visiting my blog for the first time, having heard the podcast – be aware that my blogging is both sporadic and diverse, but I hope you find something worthwhile!
The conversation with Professor Grudem gave me an opportunity to explore the intersection of theology and economics – a particular interest of mine – in a way that I haven’t for a while, and so I thought some follow-up blog posts might be in order. In my review of Professor Grudem’s book for the Bible Society I was only able to scratch the surface of these issues; in addition, some of Professor Grudem’s responses to my criticisms on the podcast were, I think, insufficient.
Continue reading “Economics & Theology: A Conversation with Wayne Grudem”
This piece was originally published by the Bible Society of Australia‘s Eternity Newspaper. You can read the original post here.
A review of The Poverty of Nations: a Sustainable Solution by Wayne Grudem and Barry Asmus. Published by Crossway.
All Christians can strongly affirm the premise of this book: God cares deeply for the plight of the poor, and the church must seek out ways to alleviate such suffering. Unfortunately, The Poverty of Nations represents an unpersuasively narrow engagement with economics instead of the robust economic and theological engagement that we need.
Theologian Wayne Grudem and economist Barry Asmus seek to present ‘a sustainable solution’ for the poverty of majority-world nations. Their solution, in short, is a particular brand of free-market capitalism, characterized by continuously creating more goods and services in order to enter ‘a path of ever-increasing prosperity’ (p. 25). The authors seek to persuade their readers by comparing alternative economic systems with free-market capitalism and proposing a series of policies nations can adopt to move from poverty to prosperity. In addition, they seek to show how the Christian scriptures affirm the economic policies they propose.
Continue reading “When Economics & Theology Don’t Mix: A Review of ‘The Poverty of Nations’”
The Sydney University Evangelical Union, for whom I work, is currently in the midst of a three-week campus mission. Today (Friday August 2, 2013) we held an event called ‘500 Seconds,’ where speakers had 500 seconds to talk about spirituality as it relates to a particular area of life. Here’s my contribution.
In our world, the economy is king. It governs governments, directs our fortunes, makes and breaks our hopes and dreams. Newspapers devote whole sections to it; words like debt and deficit, budget and surplus, inflation and consumer confidence dominate our front pages.
Continue reading “Spirituality & Economics: The Meaning of Growth”
I’m three semesters out of four through my time apprenticing with the EU Graduates Fund in campus ministry at Sydney University. In this my second year I’ve been reflecting on how the EU works, what I like about it, and what I find troubling about it; in short, I’ve begun developing my own ‘theology of ministry.’ It’s early days, as in the midst of the hustle-and-bustle of a busy, large campus ministry I haven’t had time to stop and gather my thoughts!
Over at Meet Jesus At Uni, Arthur Davis has shared some reflections on what campus-based ministry entails. His concerns and ideas are largely similar to my own, in their current undeveloped, amorphous form. He posits these six distinctives of campus ministry:
- Theology of work assumes a vital place.
- Ethics is woven into every theological practice.
- Evangelism cannot be the primary goal of campus ministry.
- Bible teaching cannot be the primary content of campus ministry.
- There is no social engagement without reference to Christ.
- Student groups will renew their commitment to the wider church.
Some of these propositions are provocative, but need to be read in the context of his wider argument. I encourage you to read his post. Hopefully I’ll find the time to share some similar reflections of my own.
Here’s a link to an article I wrote on Money & Generosity. It’s for a site one of the students I work with on Sydney Uni campus runs. The site helps young Christians to think through their faith. My article is the 4th in a series.